This is your brain on religion: Uncovering the science of belief
Posted: January 5, 2014 at 8:45 am
As far as Im concerned, the most interesting question about religion isnt whether God exists but why so many people are religious. There are around 10,000 different religions, each of which is convinced that theres only one Truth and that they alone possess it. Hating people with a different faith seems to be part of belief. Around the year 1500, the church reformer Martin Luther described Jews as a brood of vipers. Over the centuries the Christian hatred of the Jews led to pogroms and ultimately made the Holocaust possible. In 1947, over a million people were slaughtered when British India was partitioned into India for the Hindus and Pakistan for the Muslims. Nor has interfaith hatred diminished since then. Since the year 2000, 43 percent of civil wars have been of a religious nature.
Almost 64 percent of the worlds population is Catholic, Protestant, Muslim, or Hindu. And faith is extremely tenacious. For many years, Communism was the only permitted belief in China and religion was banned, being regarded, in the tradition of Karl Marx, as the opium of the masses. But in 2007, one-third of Chinese people over the age of 16 said that they were religious. Since that figure comes from a state-controlled newspaper, the China Daily, the true number of believers is likely at least that high. Around 95 percent of Americans say that they believe in God, 90 percent pray, 82 percent believe that God can perform miracles, and over 70 percent believe in life after death. Its striking that only 50 percent believe in hell, which shows a certain lack of consistency. In the Netherlands, a much more secular country, the percentages are lower. A study carried out in April 2007 showed that in the space of 40 years, secularization had increased from 33 to 61 percent. Over half of the Dutch people doubt the existence of a higher power and are either agnostic or believe in an unspecified something. Only 14 percent are atheists, the same percentage as Protestants. There are slightly more Catholics (16 percent).
In 2006, during a symposium in Istanbul, Herman van Praag, a professor of biological psychiatry, taking his lead from the 95 percent of believers in the United States, tried to convince me that atheism was an anomaly. That depends on who you compare yourself to, I replied. In 1996 a poll of American scientists revealed that only 39 percent were believers, a much smaller percentage than the national average. Only 7 percent of the countrys top scientists (defined for this poll as the members of the National Academy of Sciences) professed a belief in God, while almost no Nobel laureates are religious. A mere 3 percent of the eminent scientists who are members of Britains Royal Society are religious. Moreover, meta-analysis has shown a correlation among atheism, education, and IQ. So there are striking differences within populations, and its clear that degree of atheism is linked to intelligence, education, academic achievement, and a positive interest in natural science. Scientists also differ per discipline: Biologists are less prone to believe in God and the hereafter than physicists. So it isnt surprising that the vast majority (78 percent) of eminent evolutionary biologists polled called themselves materialists (meaning that they believe physical matter to be the only reality). Almost three quarters (72 percent) of them regarded religion as a social phenomenon that had evolved along with Homo sapiens. They saw it as part of evolution, rather than conflicting with it.
It does indeed seem that religion must have afforded an evolutionary advantage. Receptiveness to religion is determined by spirituality, which is 50 percent genetically determined, as twin studies have shown. Spirituality is a characteristic that everyone has to a degree, even if they dont belong to a church. Religion is the local shape given to our spiritual feelings. The decision to be religious or not certainly isnt free. The surroundings in which we grow up cause the parental religion to be imprinted in our brain circuitries during early development, in a similar way to our native language. Chemical messengers like serotonin affect the extent to which we are spiritual: The number of serotonin receptors in the brain corresponds to scores for spirituality. And substances that affect serotonin, like LSD, mescaline (from the peyote cactus), and psilocybin (from magic mushrooms) can generate mystical and spiritual experiences. Spiritual experiences can also be induced with substances that affect the brains opiate system.
Dean Hamer believes that he has identified the gene that predisposes our level of spirituality, as he describes in The God Gene (2004). But since it will probably prove to be simply one of the many genes involved, hed have done better to call his book A God Gene. The gene in question codes for VMAT2 (vesicular monoamine transporter 2), a protein that wraps chemical messengers (monoamines) in vesicles for transport through the nerve fibers and is crucial to many brain functions.
The religious programming of a childs brain starts after birth. The British evolutionary biologist Richard Dawkins is rightly incensed when reference is made to Christian, Muslim, or Jewish children, because young children dont have any kind of faith of their own; faith is imprinted in them at a very impressionable stage by their Christian, Muslim, or Jewish parents. Dawkins rightly points out that society wouldnt tolerate the notion of atheist, humanist, or agnostic four-year-olds and that you shouldnt teach children what to think but how to think. Dawkins sees programmed belief as a byproduct of evolution. Children accept warnings and instructions issued by their parents and other authorities instantly and without argument, which protects them from danger. As a result, young children are credulous and therefore easy to indoctrinate. This might explain the universal tendency to retain the parental faith. Copying, the foundation of social learning, is an extremely efficient mechanism. We even have a separate system of mirror neurons for it. In this way, religious ideas like the belief that theres life after death, that if you die as a martyr you go to paradise and are given 72 virgins as a reward, that unbelievers should be persecuted, and that nothing is more important than belief in God are also passed on from generation to generation and imprinted in our brain circuitry. We all know from those around us how hard it is to shed ideas that have been instilled in early development.
The Evolutionary Advantage of Religion
Religion is excellent stuff for keeping common people quiet. Napoleon Bonaparte
The evolution of modern man has given rise to five behavioral characteristics common to all cultures: language, toolmaking, music, art, and religion. Precursors of all these characteristics, with the exception of religion, can be found in the animal kingdom. However, the evolutionary advantage of religion to humankind is clear.
(1) First, religion binds groups. Jews have been kept together as a group by their faith, in spite of the Diaspora, the Inquisition, and the Holocaust. For leaders, belief is an excellent instrument. As Seneca said, Religion is regarded by the common people as true, by the wise as false, and by rulers as useful. Religions use various mechanisms to keep the group together:
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This is your brain on religion: Uncovering the science of belief
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