Picture going two-and-a-half months without communicating with the outside world.That's exactly what Daniel Thorson, a staff member at the Monastic Academy, did in mid-March."It's so rich. There's so much included in that (experience)," said Thorson. He decided to go on the retreat before the COVID-19 had taken thousands of American lives, before the personal protective equipment shortages and before unemployment numbers skyrocketed."I was completely disconnected from the news cycle," he said.He spent those 75 days in almost complete silence and isolation.He spent his days sleeping, eating, meditating and walking the grounds at the Buddhist Monastic Academy in Vermont's rural Northeast Kingdom."There's no information coming in (during a silent retreat). You're not speaking to anyone besides the teacher here. I would meet with him once every other day for five or ten minutes," he said.Thorson said the two would talk about his experience, and wanted to be notified if anything bad happened to close friends or family so he could come out of his retreat, which didn't end up happening.Though he wasn't vocalizing, he was still communicating with his other senses and could tell something wasn't quite right."I could tell, especially by late March, that there was a real sense of fear," said Thorson.He stuck with it. In late May when his 75 days in silence were through, he logged onto Twitter and wrote, "I'm back from 75 days in silence. Did I miss anything?"Hundreds of people reacted to his post and were fascinated with his story, wondering what it was like to be so disconnected from the coronavirus headlines, which were changing everyday life."I've been completely impressed with some aspects of life that have changed that I wouldn't have known or predicted. I mean I've never lived through a pandemic before. I don't know what that's like," said Thorson.In a lot of ways, he said he doesn't feel like his experience was that extraordinary."Everybody's been on a kind of retreat for the last two months, so in a sense what I did is less exceptional than it normally would have been," he said. "I felt like I really touched the full spectrum of the human experience during that time."Some could call it extreme social distancing, but it's an experience he'd do again in a heartbeat.

Picture going two-and-a-half months without communicating with the outside world.

That's exactly what Daniel Thorson, a staff member at the Monastic Academy, did in mid-March.

"It's so rich. There's so much included in that (experience)," said Thorson.

He decided to go on the retreat before the COVID-19 had taken thousands of American lives, before the personal protective equipment shortages and before unemployment numbers skyrocketed.

"I was completely disconnected from the news cycle," he said.

He spent those 75 days in almost complete silence and isolation.

He spent his days sleeping, eating, meditating and walking the grounds at the Buddhist Monastic Academy in Vermont's rural Northeast Kingdom.

"There's no information coming in (during a silent retreat). You're not speaking to anyone besides the teacher here. I would meet with him once every other day for five or ten minutes," he said.

Thorson said the two would talk about his experience, and wanted to be notified if anything bad happened to close friends or family so he could come out of his retreat, which didn't end up happening.

Though he wasn't vocalizing, he was still communicating with his other senses and could tell something wasn't quite right.

"I could tell, especially by late March, that there was a real sense of fear," said Thorson.

He stuck with it.

In late May when his 75 days in silence were through, he logged onto Twitter and wrote, "I'm back from 75 days in silence. Did I miss anything?"

Hundreds of people reacted to his post and were fascinated with his story, wondering what it was like to be so disconnected from the coronavirus headlines, which were changing everyday life.

"I've been completely impressed with some aspects of life that have changed that I wouldn't have known or predicted. I mean I've never lived through a pandemic before. I don't know what that's like," said Thorson.

In a lot of ways, he said he doesn't feel like his experience was that extraordinary.

"Everybody's been on a kind of retreat for the last two months, so in a sense what I did is less exceptional than it normally would have been," he said. "I felt like I really touched the full spectrum of the human experience during that time."

Some could call it extreme social distancing, but it's an experience he'd do again in a heartbeat.

Continue reading here:

'Did I miss anything?' Vermont man goes on 75-day silent meditation retreat during pandemic - WPTZ

Medical staff at Hartford Hospital in Hartford, Connecticut, have long been believers in meditation as a powerful integrative wellness method. However, many of the staffs issues with the use of meditation in a clinical environment revolve around the consistency of meditations, the variety of meditations and the scalability of meditation.

THE PROBLEM

In looking for a way to provide consistency to patients, Hartford Hospital sought to partner with a local company with expertise in both meditation and technology that thought in a similar way to the hospitals staff.

HIMSS20 Digital

Our partnership requirements included four things, said Dr. Eric R. Secor, chief of integrative medicine at Hartford Hospital. First, provider and practitioner involvement in the process. Second, high-grade, consistent meditations designed using evidence-based rubric. Third, ease of access. And fourth, ability to track the patients use of the meditations.

Hospital staff need to understand who is using meditation, how often they are using meditations and which ones they are using. In addition, the ability to collect data on outcomes was a critical decision-making factor for staff.

PROPOSAL

Hartford Hospital went with MediGrade, a vendor of machine learning-powered mobile health technology designed to reshape pain therapy and enhance self-care.

Dr. Eric R. Secor, Hartford Hospital

The company was very proactive in working with granting agencies such as the Connecticut Innovations, the state of Connecticuts venture arm, to raise funds with the goal of collecting data, Secor explained. In my 25 years in integrative medicine, we have seen a wide variety of breadth and depth of experience of folks who wanted to provide meditations, whether it be in hospital, in the ambulatory setting or in group settings. All these folks, although well-meaning, had such a wide diversity in experience and certifications that it was very difficult to provide a consistent meditation experience.

The nice thing about the mobile health platform, he added, is once its built and deployed, anyone within the hospital, in the ambulatory setting or at home can use the same, consistent meditation no matter where they are being seen throughout the health system.

MEETING THE CHALLENGE

Our app, which is now in a clinical pilot, eliminates the dependency on individualized meditation facilitators and the logistics of hosting group meditation events, Secor said. Our app provides us with a reliable, consistent, data-driven solution that allows us to solve the issues and bridge the gap.

To start, staff has deployed the m-health, machine learning meditation app to patients who are being treated for chronic pain, specifically neck pain, back pain, neuropathy and migraine headache. A future integration with Hartford Hospitals Epic EHR is in the early planning stages. Staff also is piloting bringing in telehealth access into Epic MyChart Plus to broaden use on the patient end.

RESULTS

Secor is in the process of writing the next innovations grant and preparing to analyze clinical pilot data.

Weve learned a lot about not only partnering with the folks on the digital meditation side, but also who are the champions for meditation within our system, he said. This grant had two big phases. Phase one was to build and deploy a white-labelled app within Hartford Healthcare, which we have achieved. Phase two was to launch a feasibility pilot, which is underway.

Now there is widespread interest in the digital delivery of meditation across the organization. In the process of building the app, it was surprising to Secor that there were more interested parties among more subspecialists than he ever thought possible.

Just in the process of hearing about the app, downloading the app and trying the app, we generated interest from specialists in addiction, orthopedics, oncology, womens health and migraine headache, he noted. Our migraine center is now interested in customizing some aspect of the app in their practice for their patients.

ADVICE FOR OTHERS

Partner with reputable people who understand how health systems operate and are reliable business partners, Secor advised. Your partner should possess expertise in delivering a high-quality application, but also offer evidence-based rubric in their writing that includes provider and patient input, high-quality voiceover talent, and custom-composed ambient music. Your partner should be able to edit, update and change your app with agility, and be flexible.

This movement is advancing Hartford Hospitals patients ability to become even more active members on their own wellness team, Secor concluded.

Twitter:@SiwickiHealthIT Email the writer:bill.siwicki@himss.org Healthcare IT News is a HIMSS Media publication.

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Meditation app improves pain management at Hartford Hospital - Healthcare IT News

Neighbors please be mindful of social distancing guidelines while you do your part to slow the spread of the new coronavirus. See the latest guidance from the CDC here.

This post was contributed by a community member. The views expressed here are the author's own.

Meditation for Healing and Change With Brooklyn Borough President Eric Adams -Saturday June 13, 4pm EDT

We, as a country, stand at a crossroads: looking back at the path worn down by separation, and forward at the yet-uncharted trail to a brighter future, where we acknowledge one another as brothers and sisters. We invite you to a special meditation with Brooklyn Borough President Eric Adams - a long-time meditator and outspoken advocate for change - in service of finding peace, strengthening our resilience, and building the world we know is possible.

RSVP at

https://www.event.newyorkmeditation.org/

Try 1:1 Online Meditation at

http://baysidemeditation.org

Original post:

Meditation for Healing and Change with Eric Adams, Brooklyn Pres - Patch.com

Neighbors please be mindful of social distancing guidelines while you do your part to slow the spread of the new coronavirus. See the latest guidance from the CDC here.

This post was contributed by a community member. The views expressed here are the author's own.

Join us at the end of the day in the comfort of your home andsoothe your soulwith aReiki Infused Meditation and Sound Bath

Donation Tiered Pricing - Pay what works best for you

WEEKLY WELLNESS WEDS AT 8PM LIVE IN ZOOM

"The Calming Waves event was beautiful and so relaxing! Kirsten and Kiki created a beautiful environment that transmitted peace through the internet. Kiki's voice is very soothing, and her guidance made the meditation easy to follow. Kirsten's sound bath was magical, with lovely tones. The lovely music plus reiki released stress from my body. I slept very well and woke up with some new perspectives on things that concerned me before. While it may seem strange to do all this online, it was nice to be cozy at home and afterwards I did not have to drive anywhere :-)" LL - San Diego, CA

Join Kirsten Korot and Kiki Matoba for a Reiki Infused Meditation & Sound Bath featuring 432 hz Crystal Singing Bowls, Tibetan Bowls and Chimes and other healing sounds.

LIVE IN ZOOM Experience will be accessible via Zoom. Link to log-in will be send at time of ticket purchase, 48-hours prior and at start of event via eventbrite email. Check spam folder. No password needed to log-in.

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Calming Waves of Reiki Meditation & Sound to Sooth Your Soul - Patch.com

In light of the COVID-19 pandemic, we're switching gears with our online calendar. All previously entered events have been set offline.

We are using this as a space to compile HUDSON VALLEY ONLINE EVENTS ONLY.

If your organization is hosting a virtual, live-stream, or online event whether informational, recreational, educational, or just pure entertainment please enter it here.

FREEDOM FROM PAINFUL EMOTIONS Meditation Course. In each meditation class, we will look at a particular negative state of mind and learn meditations to oppose it. Everyone welcome! Each live online meditation class Zoom, is beginner-friendly and, includes two guided meditations and practical wisdom on how to find peace and happiness through meditation and tools for daily life. Pre-registration required. Presented by Kadampa Meditation Center New York, offering Online Meditation Classes, Retreats and Workshops via Zoom live streamed, no sign-up, no subscription, no app needed. Free Buddhist Prayer chanted in English offered daily on our facebook page, see website http://www.kadampanewyork.org

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Live Online Meditation Class Zoom Beginner Friendly | Health & Wellness, Workshops & Classes, Spirituality - Chronogram

Manifestation is a mindset we should all practice. The definition of manifestation is the public display of emotion or feeling, or something theoretical made real. In other words, its when you speak something that you want to happen into existence. And oftentimes these manifestations are used as mantras in meditation. Mantras are affirmations or positive phrases that intend to help you keep a positive mindset. Meditation has proven long term results and helps people reduce stress and control anxiety. But saying empowering mantras in your meditation practice helps even more. Try saying these mantras the next time you are trying to get calm and relaxed:

I am attracting all the love I dream of and deserve. This is a great mantra to say to attract and manifest love. Say this to yourself in your meditation practice and continue saying it after. It goes beyond just saying it, though, you have to believe it. You will get the love that you deserve!

I navigate the highs and lows with ease. In life, we continuously face hills and valleys. There is no success without failure, and its important to remind yourself that you are capable of navigating those highs and lows. Say this to yourself throughout your meditation practice and watch your self-confidence increase.

I am strong. I am beautiful. I am enough. This is something we should all be telling ourselves, inside and outside meditation practice. Its essential to tell yourself and truly believe that you are strong, beautiful, and enough to achieve your dreams. This is a mantra you should always tell yourself.

I inspire those around me. Sometimes confidence comes from knowing that we play a positive role in the people around us. Its just as important to surround yourself with people who inspire you as it is to feel like you are also inspiring them. Remind yourself this throughout your meditation.

Less is more. We all have those days when we just feel like we havent accomplished much. And although you might be tempted to beat yourself up for it- dont! Its perfectly normal and even encouraged to have those days when you just sit at home binge-watching TV. Tell yourself less is more at your nighttime meditation on those type of days.

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Empowering Mantras To Use In Your Meditation Practice - YouBeauty

In light of the COVID-19 pandemic, we're switching gears with our online calendar. All previously entered events have been set offline.

We are using this as a space to compile HUDSON VALLEY ONLINE EVENTS ONLY.

If your organization is hosting a virtual, live-stream, or online event whether informational, recreational, educational, or just pure entertainment please enter it here.

Finding Peace at Home Live Online Lunchtime Meditation Class via Zoom, Tuesdays & Tuesdays & Thursdays. Take 30 minutes in the middle of the day to connect to your heart, cultivate inner peace and happiness, and clarify your intention for the day. Everyone is welcome to attend these live online guided meditations. No previous experience is necessary. Pre-registration required. Presented by Kadampa Meditation Center New York, offering Online Meditation Courses, Retreats and Workshops via Zoom live streamed, no subscription, no app needed. Free Buddhist Prayer chanted in English offered daily on our facebook page, see website.

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Live Online Meditation Class via Zoom Finding Peace at Home - Chronogram

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Keeping your Brain Healthy with Meditation...Virtually | Health/Wellness - East Bay Express

John Keats went walking in the Lake District in June 1818. It was the first decent summer since the eruption of an Indonesian volcano three years before had tipped postwar Europe into a crisis of failed harvests, mass hunger and widespread social unrest. In Britain, Lord Liverpools government had suspended Habeas Corpus; Luddite organisers, revolutionary Spenceans and radical journalists had been arrested and tried (with mixed results); the Peterloo Massacre and the repressive Six Acts lay just ahead. Windermere surpassed Keatss expectations: Beautiful water shores and islands green to the marge mountains all round up to the clouds. But it wasnt just the landscape he had come for. He longed to meet Wordsworth, the poet of liberty and humanity, the great philanthropic voice of the rural poor. He made the seven-mile pilgrimage to Rydal Mount, Wordsworths scenic home near Ambleside, but it was election season in Westmorland, and the sage of Rydal was out canvassing for the Tories.

Not just any Tories. The Lowther family were landed gentry who also had vast coal-mining interests, and aspired to the political domination of the entire North-West. They had been running Westmorland like a giant pocket borough since the heyday of Sir James (Wicked Jimmy) Lowther, 1st earl of Lonsdale: a man Thomas De Quincey called a true Feudal Chieftain, notorious for his gloomy temper and habits of oppression. Wicked Jimmy went to a better (or worse) place in 1802, at which point the large debt he owed Wordsworths late father, who had spent many thankless years as his law agent, was finally settled. But the Lowthers continued to operate much as they had before, and the nine seats they controlled in the Commons were at the heart of Lord Liverpools Westminster power base. No one had dared stand against them for more than forty years, but this time their opponent was formidable Henry Brougham, an energetic liberal who promoted all the wrong causes and the Lowthers werent the kind to leave anything to chance. They used every method available to ensure that nothing went awry: rigging land-tax assessments to disenfranchise Whig voters and bussing in hired heavies to police the hustings. Wordsworth was at the fancy end of the operation, and in Two Addresses to the Freeholders of Westmorland he serenely explained that free expression was poisoning minds and reformers were corroding social bonds, so that tough legislation was needed to avert revolution. Thomas Love Peacocks summary wasnt unfair: Wordsworth has published an Address to the Freeholders, in which he says they ought not to choose so poor a man as Brougham, riches being the only guarantees of political integrity.

Wordsworth wasnt the only backslider among those who had been radicals during the French Revolution era 25 years earlier. The Lakers (as Francis Jeffrey mockingly called them in 1814) all made the same move, whether from conviction, pragmatism, or both. Robert Southey, whose incendiary drama Wat Tyler (1794) had been too hot for even the most reckless publisher to touch at the height of the revolution panic, was now cheerfully knocking out loyal odes in his role as poet laureate. Southey was consistent, as William Hazlitt neatly observed, only in that he was always an extremist and always wrong: then, he had been an Ultra-Jacobin and frantic demagogue who did not stop short of general anarchy; now, he was an Ultra-Royalist and servile court-tool who goes the whole length of despotism. Then there was Samuel Taylor Coleridge, whom John Thelwall a 1790s firebrand who did stick to his guns remembered as being, in the heyday of Robespierre and Saint-Just, a down right zealous leveller & indeed in one of the worst senses of the word a Jacobin, a man of blood. Now, along with high-minded exercises in conservative philosophy and theology like The Statesmans Manual (1816), Coleridge was writing combat journalism for the Courier, chief propaganda organ of the Liverpool government.

Even so, there was something about Wordsworths political turn that stuck in the craw. The Lakers were all violent and intolerant against their old opinions, Leigh Hunt wrote during his celebrated stint in prison for seditious libel, but Wordsworth was the genius among them, and for that reason his apostasy was the most distressing. Its hard to imagine Percy Shelley taking the trouble to write a poem to fluent, facile Southey or even brilliant, underachieving Coleridge (Mary Shelleys claim that O! there are spirits of the air is about him is very doubtful). But Wordsworth was the Poet of Nature, and Shelleys sonnet, first published in Alastor (1816), laments the loss of a star that had shone in the winters midnight; a voice that had consecrated songs to liberty and truth. Wordsworth may still have been thriving, not least thanks to the Lowthers, who a few years earlier had set him up as distributor of stamps for Westmorland (not a sinecure; there was work involved), but to Shelley he was dead, and should be mourned: Deserting these, thou leavest me to grieve,/Thus having been, that thou shouldst cease to be.

For Hazlitt, political disappointment was intensified by the affection he still had for Wordsworth. As well as the usual dismay, Hazlitts journalism offers vivid glimpses of Wordsworths 1790s prime, his eyes aflame as if he saw something in objects more than the outward appearance, and, despite his seriousness, a convulsive inclination to laughter about the mouth. When the two men first met in Somerset just before the publication of Lyrical Ballads (1798), Wordsworth was wearing striped pantaloons (a French-inspired piece of radical chic) and demolishing a Cheshire cheese. He spoke with clear, gushing accents in his voice, a deep guttural intonation, and a strong tincture of the northern burr, like the crust on wine.

Apostasy is a strong term, though it was often used of Wordsworth at the time (he privately complained about critics who have dealt so liberally with the words Renegado, Apostate etc), and its still routinely used today. The idea of religious betrayal remains central, just as renegade connotes treachery and rebellion that go beyond a mere change of allegiance. Yet how much, in practice, does Wordsworths apostasy really matter? Hazlitt and Hunt were smart and open-minded enough to see that being a conservative, or becoming one, doesnt necessarily make you a bad poet. With far more eloquence than the Tory essayists of the Quarterly Review, they upheld Wordsworths literary reputation in the period of The Excursion (1814), extolling the poetry even as they deplored the politics, which they saw simply as a biographical circumstance. Byron lost patience with The Excursion, which he thought turgid, but captured the problem with perfect succinctness: Wordsworth stupendous genius! damned fool!

The fact remains that Wordsworth wrote most of his best verse in the 1790s, certainly before 1805, and that his creative decline coincided with (who knows if it was caused by) his embrace of Toryism. In real life, he became poet laureate after Southey and died in 1850 at the age of eighty. But at one point in his lively new biography, Jonathan Bate offers an arresting counterfactual: a skating accident of 1807 in which Wordsworth falls fatally through the ice at 36, Byrons age at his death in Greece. The two-volume Poems of 1807 would have been in press, but there would have been no Ecclesiastical Sketches (102 flatulent sonnets on Church history, published in 1822). As for The Prelude, Wordsworths groundbreaking epic of the self, it would have appeared promptly, one assumes, in the enthralling, exploratory version of 1805, instead of Wordsworth spending nearly forty years revising it, almost always for the worse. The family would have published other important manuscripts from the Lyrical Ballads era (The Ruined Cottage, The Pedlar, Home at Grasmere) that appeared in Wordsworths lifetime only in The Excursion, cannabalised and attenuated. Not only his individual reputation but the whole course of poetry would have been changed.

Its an intriguing thought experiment, entertained with just a bit more relish than youd expect from a biographer. Bate then moves at speed through the later years (the book is avowedly selective, and mirrors Wordsworths aesthetic by preferring spots of time to dutiful wholes), playing later poems like the Thanksgiving Ode or the ecclesiastical sonnet on American Episcopacy mainly for laughs. These are sitting ducks (But thy most dreaded instrument/In working out a pure intent/Is Man arrayed for mutual slaughter, /Yea, Carnage is thy daughter!), but Wordsworths muse was always hit and miss. Bate cuts swathes through the canon, and not much survives after The White Doe of Rylstone, composed in 1807 but not published until 1815 (This, we think, has the merit of being the very worst poem we ever saw imprinted in a quarto volume, the Edinburgh Review said). A handful of sonnets like the plangent, elegiac Surprised by Joy and a few items from the 1820 River Duddon sequence are worth snatching from the flames, Bate thinks, along with the Extempore Effusion upon the Death of James Hogg (which was not extempore at all it went through nine manuscript versions and four published ones). But, essentially, the second half of Wordsworths life was the longest, dullest decline in literary history.

This narrative of creative atrophy remains the standard view, and Bate restates it with flair and conviction, while adding his own distinctive emphasis on Wordsworth as a proto-environmentalist. He sidesteps recent reassessments of the later verse, including Stephen Gills argument in Wordsworths Revisitings (2011) that the revised Prelude of 1850 was much more than a damage-limitation job on a heretical original text. Similar arguments animate the richly revised second edition of Gills biography (the first appeared in 1990), which refuses the usual trajectory and instead celebrates a multifaceted, highly creative life of eighty years. Gills Wordsworth is not only the 21-year-old visitor for whom revolutionary Paris was the dawn of bliss, but also the 70-year-old who climbed Helvellyn and composed a fine sonnet as he did so. The radicalism is one part of the story, and not the only valuable part.

Its worth asking just how radical the early Wordsworth was. As a political term, the word came into use in the late 18th century (cognates like radicalism followed in the early 19th) with a meaning that tended to stop short of revolutionary. A radical advocated thorough or far-reaching political reforms (the OED cites a 1793 instance referring to Charles James Fox); Jacobin was the alternative used to describe more extreme positions that rejected reform. Its hard to apply the latter term to Wordsworth, even if it was occasionally used of him (despite his meticulous Prelude revisions, Thomas Macaulay could still thunder in 1850 that the poem is to the last degree Jacobinical, indeed Socialist). He was one of many English visitors to Paris between the fall of the Bastille and Robespierres Terror, and the experience marked him deeply, but in complex ways. Thanks to a letter of introduction from the poet and novelist Charlotte Smith, he met and possibly lodged with the hardline revolutionary Jacques-Pierre Brissot, and is known to have attended a fiery Jacobin Club debate in December 1791. But Brissot broke with the Jacobins a few months later, and Wordsworths connections in Paris were chiefly Girondins like the Jacobins, supporters of revolutionary violence, but a more moderate faction such as the journalist Antoine-Joseph Gorsas, whose execution he may have witnessed in 1793, the same year Brissot was guillotined. During his months in Orlans and Blois Wordsworth fell in with royalists, and indeed fell in love with one of them, Annette Vallon, the mother of his first child, whose counter-revolutionary activities are recorded in surviving police archives. Personal connection isnt the same as political conviction, but by the time of the September Massacres of 1792, Wordsworth was clearly questioning his early enthusiasm for a revolution that was already collapsing into mass slaughter and would eventually degenerate into imperialism (he especially deplored the invasion of Switzerland) and dictatorship (Napoleon). His experience is similar to that of the Solitary in Book 3 of The Excursion, who is at first inspired by the French Revolution and the emancipation of the world it seems to promise, but then recoils from its militarism and despotism in disappointment and disgust.

One problem is that by far the fullest biographical source for the Girondin Wordsworth of the early 1790s is the 1805 Prelude, a work preoccupied with the unreliability of memory. The autobiographical subject becomes two consciousnesses, the described self of the past and the describing self in the present the latter dealing in imaginative projection as much as in neutral recollection. The Prelude, in other words, explicitly acknowledges that in reconstructing earlier states of mind, it cannot say what portion is in truth/The naked recollection of that time,/And what may rather have been called to life/By after-meditation. Some of the after-meditation is emphatically political, so that even as the poem recalls a state of revolutionary idealism, it recoils from that state, since juvenile errors are my theme.

Wordsworths Letter to the Bishop of Llandaff is his closest approach to seditious writing, but this unsigned pamphlet, written in 1793, remained unpublished, and politically Wordsworth lay low, even as others in his circle became notorious. He didnt make it into the most famous conservative satire of the era, James Gillrays exuberant cartoon New Morality (1798), which places Coleridge and Southey alongside grotesque caricatures of the revolutionary virtues Justice, Philanthropy and Sensibility (Sensibility caresses a dead bird while trampling on a human head). His one action as a revolutionary was a non-event, best known from Coleridges comic version in Biographia Literaria (1817), in which a dim-witted Home Office agent called James Walsh overhears the pair discussing Spy Nozy (Spinoza) and assumes theyve found him out. Wordsworth and Coleridge were in Somerset at the time, walking, talking, composing material for Lyrical Ballads and receiving visitors including Thelwall in his trademark white hat (which falls into the same category as Wordsworths striped pantaloons). Wordsworths eccentricities scared the natives, the Bristol publisher Joseph Cottle recalled: one saw him wander about by night, and look rather strangely at the moon!; another heard him mutter, as he walked, in some outlandish brogue, that nobody could understand!; a third suspected that he carries on a snug business in the smuggling line; a fourth thought him surely a desperd French jacobin, for he is so silent and dark, that no body ever heard him say one word about politics! The Home Office agent suspected that the group were prospecting for an invasion site, then concluded that this was no French affair but a mischiefuous gang of disaffected Englishmen a Sett of violent Democrats. His bosses in London lost interest.

In his poetry, Wordsworth never went as far as Coleridge, whose war eclogue of 1794, Fire, Famine, and Slaughter, imagines the assassination of the prime minister, William Pitt the Younger, with alarming enthusiasm (They shall seize him and his brood /They shall tear him limb from limb!). In fragments like The Pedlar as well as several of the Lyrical Ballads, Wordsworth placed figures of dispossession at the heart of his verse, while frequently implying, and occasionally saying, that their plight demanded political action: Tis against that/Which we are fighting, the revolutionary Beaupuy declares in The Prelude, pointing to a hunger-bitten Girl. It was Wordsworths attempt not only to imagine low rustic life but to adopt its language that led Hazlitt to talk of his levelling Muse. Hazlitt even claimed that Jacobin principles gave rise in both Wordsworth and Coleridge to Jacobin poetry Their genius, their style, their versification, every thing down to their spelling, was revolutionary. But in terms of language at least, Wordsworth could never catch the authentic voice from below as Robert Burns or John Clare did, or deplore the politics of dispossession with anything like their authority. Some of the most interesting (and painful) moments in Lyrical Ballads come when he reflects self-consciously on his remoteness from peasant experience and language his patrician distance (despite that northern burr) from subalterns who cannot speak. Simon Lee, the Old Huntsman is a poem about poverty, age and tragic incapacity, from the perspective of an elite passer-by who tries to enter into the predicament of the once powerful hunter. He does so clumsily, and makes it worse. In a passage laden with sly hints of emasculation, old Simon hacks feebly for hours at a root which the speaker casually severs with a single blow. Simon weeps, superficially with thanks, but implicitly with a recognition of his own enfeeblement his now irretrievable state of being overtasked in life. The ballad ends in tones that include self-reproach: Ive heard of hearts unkind, kind deeds/With coldness still returning./Alas! the gratitude of men/Has oftner left me mourning.

In 1801, Wordsworth congratulated a reader of Lyrical Ballads for identifying the pathos of the poems as the pathos of humanity and not jacobinal pathos; only bad poets and misguided men, he wrote, would yoke their verse to a political cause. By the first years of the 19th century his retreat from radicalism was well under way, but perhaps the radicalism was never unqualified. And perhaps it never completely died. The elderly Wordsworth can still surprise us, as he certainly surprised the Chartist Thomas Cooper when, fresh from Stafford jail, Cooper showed up unannounced at Rydal Mount in 1846. Wordsworth welcomed Cooper in and applauded the aims, though not the methods, of the Chartist movement (I have no respect for Whigs, but I have a great deal of the Chartist in me, he said on another occasion). Cooper left with a more intense feeling of having been in the presence of a good and great intelligence, than I had ever felt in any other moments of my life.

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Thomas Keymer After-Meditation: The Girondin Wordsworth LRB 18 June 2020 - London Review of Books

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Table of Contents Section 1 Mindfulness Meditation Apps Product Definition Section 2 Global Mindfulness Meditation Apps Market Manufacturer Share and Market Overview 2.1 Global Manufacturer Mindfulness Meditation Apps Shipments 2.2 Global Manufacturer Mindfulness Meditation Apps Business Revenue 2.3 Global Mindfulness Meditation Apps Market Overview 2.4 COVID-19 Impact on Mindfulness Meditation Apps Industry Section 3 Manufacturer Mindfulness Meditation Apps Business Introduction 3.1 Deep Relax Mindfulness Meditation Apps Business Introduction 3.1.1 Deep Relax Mindfulness Meditation Apps Shipments, Price, Revenue and Gross profit 2014-2019 3.1.2 Deep Relax Mindfulness Meditation Apps Business Distribution by Region 3.1.3 Deep Relax Interview Record 3.1.4 Deep Relax Mindfulness Meditation Apps Business Profile 3.1.5 Deep Relax Mindfulness Meditation Apps Product Specification 3.2 Smiling Mind Mindfulness Meditation Apps Business Introduction 3.2.1 Smiling Mind Mindfulness Meditation Apps Shipments, Price, Revenue and Gross profit 2014-2019 3.2.2 Smiling Mind Mindfulness Meditation Apps Business Distribution by Region 3.2.3 Interview Record 3.2.4 Smiling Mind Mindfulness Meditation Apps Business Overview 3.2.5 Smiling Mind Mindfulness Meditation Apps Product Specification 3.3 Inner Explorer, Inc. Mindfulness Meditation Apps Business Introduction 3.3.1 Inner Explorer, Inc. Mindfulness Meditation Apps Shipments, Price, Revenue and Gross profit 2014-2019 3.3.2 Inner Explorer, Inc. Mindfulness Meditation Apps Business Distribution by Region 3.3.3 Interview Record 3.3.4 Inner Explorer, Inc. Mindfulness Meditation Apps Business Overview 3.3.5 Inner Explorer, Inc. Mindfulness Meditation Apps Product Specification 3.4 Committee for Children Mindfulness Meditation Apps Business Introduction 3.5 Stop, Breathe, & Think PBC Mindfulness Meditation Apps Business Introduction 3.6 The Mindfulness App Mindfulness Meditation Apps Business Introduction Section 4 Global Mindfulness Meditation Apps Market Segmentation (Region Level) 4.1 North America Country 4.1.1 United States Mindfulness Meditation Apps Market Size and Price Analysis 2014-2019 4.1.2 Canada Mindfulness Meditation Apps Market Size and Price Analysis 2014-2019 4.2 South America Country 4.2.1 South America Mindfulness Meditation Apps Market Size and Price Analysis 2014-2019 4.3 Asia Country 4.3.1 China Mindfulness Meditation Apps Market Size and Price Analysis 2014-2019 4.3.2 Japan Mindfulness Meditation Apps Market Size and Price Analysis 2014-2019 4.3.3 India Mindfulness Meditation Apps Market Size and Price Analysis 2014-2019 4.3.4 Korea Mindfulness Meditation Apps Market Size and Price Analysis 2014-2019 4.4 Europe Country 4.4.1 Germany Mindfulness Meditation Apps Market Size and Price Analysis 2014-2019 4.4.2 UK Mindfulness Meditation Apps Market Size and Price Analysis 2014-2019 4.4.3 France Mindfulness Meditation Apps Market Size and Price Analysis 2014-2019 4.4.4 Italy Mindfulness Meditation Apps Market Size and Price Analysis 2014-2019 4.4.5 Europe Mindfulness Meditation Apps Market Size and Price Analysis 2014-2019 4.5 Other Country and Region 4.5.1 Middle East Mindfulness Meditation Apps Market Size and Price Analysis 2014-2019 4.5.2 Africa Mindfulness Meditation Apps Market Size and Price Analysis 2014-2019 4.5.3 GCC Mindfulness Meditation Apps Market Size and Price Analysis 2014-2019 4.6 Global Mindfulness Meditation Apps Market Segmentation (Region Level) Analysis 2014-2019 4.7 Global Mindfulness Meditation Apps Market Segmentation (Region Level) Analysis Section 5 Global Mindfulness Meditation Apps Market Segmentation (Product Type Level) 5.1 Global Mindfulness Meditation Apps Market Segmentation (Product Type Level) Market Size 2014-2019 5.2 Different Mindfulness Meditation Apps Product Type Price 2014-2019 5.3 Global Mindfulness Meditation Apps Market Segmentation (Product Type Level) Analysis Section 6 Global Mindfulness Meditation Apps Market Segmentation (Industry Level) 6.1 Global Mindfulness Meditation Apps Market Segmentation (Industry Level) Market Size 2014-2019 6.2 Different Industry Price 2014-2019 6.3 Global Mindfulness Meditation Apps Market Segmentation (Industry Level) Analysis Section 7 Global Mindfulness Meditation Apps Market Segmentation (Channel Level) 7.1 Global Mindfulness Meditation Apps Market Segmentation (Channel Level) Sales Volume and Share 2014-2019 7.2 Global Mindfulness Meditation Apps Market Segmentation (Channel Level) Analysis Section 8 Mindfulness Meditation Apps Market Forecast 2019-2024 8.1 Mindfulness Meditation Apps Segmentation Market Forecast (Region Level) 8.2 Mindfulness Meditation Apps Segmentation Market Forecast (Product Type Level) 8.3 Mindfulness Meditation Apps Segmentation Market Forecast (Industry Level) 8.4 Mindfulness Meditation Apps Segmentation Market Forecast (Channel Level) Section 9 Mindfulness Meditation Apps Segmentation Product Type 9.1 IOS Product Introduction 9.2 Android Product Introduction Section 10 Mindfulness Meditation Apps Segmentation Industry 10.1 0 5 Years Clients 10.2 6 12 Years Clients 10.3 13 18 Years Clients 10.4 19 Years and Above Clients Section 11 Mindfulness Meditation Apps Cost of Production Analysis 11.1 Raw Material Cost Analysis 11.2 Technology Cost Analysis 11.3 Labor Cost Analysis 11.4 Cost Overview Section 12 Conclusion

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2020 Current trends in Mindfulness Meditation Apps Market : Industry Overview by Size, Share, Future Growth, Development, Revenue, Top Key Players...