Prof Dr. Mohamad Tajuddin Mohamad Rasdi The Malaysian Insider 30 August 2014

When I was invited by my colleagues to deliver a talk to a group of final year architecture students at UiTM on the subject of Community Center for Malaysia, I ended up talking about what being a Malaysian community means to me. From the reaction of the 80 strong students, no one had ever given a talk closest to the one I delivered ever since they set foot at UiTM. The following is an extraction of my power point presentation set in an essay format. I want to share these thoughts with all Malaysians, particularly with my Malay and Muslim friends, relatives and colleagues. I am sorry to say that I have the perception that of all the races in Malaysia, the Malays seem to be the least in understanding what being a Malaysian is all about.

I want to say that I can understand if a Malay says that they want to be Muslim first because God is greater than country but that does not give a blank check in being ill mannered and obnoxious and downright threatening to other religious adherents in order to get a certain point across. It also does not mean keeping in a lock-up two young teenagers just for wishing Muslims the breaking of fast by eating Bak-kut-teh. It also does not give any right for Muslims to threaten to slap an elected female representative or threaten to burn the holy books of the Christians. Malays and Muslims may disagree with me and even despise me but from where I am standing the loudest and most common bigots and racists in this country arethe Malays, especially from Perkasa and Isma.

The fact that these NGOs seem to get away with their unruly conduct is gravely disturbing indeed. But, on the ground, the fact that many teachers, head teachers, university students, professors, lecturers, taxi drivers and the many Mak Ciks and Pak Ciks, hang on their every word is the most frightening scenario for the well-being of the people of this nation. In my book, after 57 years of singing the Negara ku and filling televisions and youtubes with a feel good merdeka commercial, our grade is an F for failing to live up to the visions of our founding fathers like Tunku Abdul Rahman and Onn Jaafar. Plainly speaking, we are a divided nationby ignoranceand worseby choice.

Thus, it is with this sad and somber introduction that I offer my thoughts on how we should rebuild this country. I do not much care about the concerns of political parties on both sides of the divide because, again from where I am sitting, the two coalitions are simply fighting over who would own Malaysia and its wealth. Neither one is actually seriously putting across a viable concept and process of how to turn around this country on the path of moralistic, spiritual and cultural prosperity. Many Malaysians do not care two hoots about these three agendas for all their concerns is simply on a big house, a big car and a nice overseas holiday with a comfortable medical insurance expense as well as a good children education fund. But because of this ignorance, all that Malaysians covet will be meaningless and ultimately loss in a raging fire of hatred, mistrusts and civil unrest. The sparks have already began to flicker into life and is simply awaiting a small can of fuel to start the raging inferno of ethnic cleansing. Too dramatic a portrayal? I think not.

Henceforth, let us all ponder on the following words that I had put together in my definition of a Malaysian community:

A Malaysian Community is a Community that comprises of people from different ethnic groups who reveres deeply their religious and individual cultural heritage and respects reverently other ethnic groups with their own religious and cultural inheritance in a spirit of democratic and civil harmony while believing fervently that their very differences are their strength and that these differences complete their social and spiritual assets. In short, One Malaysia is truly a Many Malaysia.

There are two separate parts to the above mentioned statement. The first part is a basic necessity; that of respecting the differences of culture and belief of each race and adherents. The second part is the ultimate condition if Malaysia is to survive the storms of racial hatred and bigotry; that we all accept our differences to be our social and even spiritual assets.

With reference to the first part, we must ask the question ourselves, do we respect one anothers belief system and cultural norms? The Malays believe that other races must be subservient to them because of their Malayness and Islam. It is for this reason that many cultural, education and political policies are twisted towards these two items. Now, before the Malays call me a traitor to my own kind, and the Muslims call for my beheading a la Isis fighters, I beg please think awhile. Where has this policy gotten us? 57 years of failure. The attempt to only allow Islam to be taught in public schools and universities have resulted in a deep seated resentment by other religious adherents and the result is the proliferation of vernacular and Islamic religious schools that have deeply divided our society from its very core the young.

The preference of the arts in emphasizing the dramas, poetry and songs of a single ethnic group again fuel this self-alienation. The fact that Dewan Bahasa does not publish adequate books that would bridge the cultural gap is greatly telling of the cancerous nature of our national malady. Just ask any university student a few question on cultural rituals of other races and they would fail miserably. After 57 years there is still no confidence of giving the Vice Chancellorship of a public university to a non-Malay. This is not respecting other cultures. How are we to proceed for the next 57 years if we cannot even bring ourselves to even get a passing mark in this first of all basic necessity?

Excerpt from:
Comment on Rethinking the Malaysian community by Noble House